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Sunday, December 14, 2008

Pope Innocent III and His World by Cushing, Kathleen G.

Pope Innocent III and His World. Edited by John C. Moore. Brookfield, Vt.: Ashgate, 1999. xx + 389 pp. $86.95 cloth.

More than any Roman pontiff apart perhaps from Gregory VII, Innocent III had an immediate, profound, and lasting impact on the church and society of his time. Often seen as a great innovator, theologian, and canon lawyer, Innocent, however, was a contentious figure in his own time and remains so today. The tremendous pastoral leader who convened one of the church's most important councils (the Fourth Lateran in 1215), the sponsor of the Franciscan Order, the pontiff who sought to find a place within the church for marginally deviant religious groups lest they fall into irrevocable heresy, Innocent was also the pope who claimed temporal leadership over Christendom with Per venerabilem and who effectively institutionalized the persecution of heretics with the Albigensian Crusade. In recent times, his theology has been deemed derivative and his ability as a canonist severely called into question. The occasion of the 800th anniversary of his elevation as pope in 1198 provides an opportunity to reassess this complex individual and the state of current scholarship. more

Tuesday, November 18, 2008

4,600-year-old burials in Germany

Oldest nuclear family 'murdered'

By Julian Siddle 
Science Reporter, BBC News

All adult bodies were buried facing south
The graves contained mainly women and children
The oldest genetically identifiable nuclear family met a violent death, according to analysis of remains from 4,600-year-old burials in Germany.
Writing in the journal PNAS, researchers say the broken bones of these stone age people show they were killed in a struggle.
Comparisons of DNA from one grave confirm it contained a mother, father, and their two children.
The son and daughter were buried in the arms of their parents.

Friday, November 14, 2008

Discovery of the historic site of battle between David and Goliath 1000 BC

https://mail.google.com/mail/?shva=1#all/11d9acbc36cde039

An important Hebrew inscription from ca. 1,000 BC (reign of King David) was found at a military outpost called Khirbet Qeiyafa in Judah where the hills meet the Shephelah. The archaeological team included David Adams from Concordia Seminary, who said he was only the third person to hold the ostracon since it was buried 3,000 years ago. It is the oldest Hebrew inscription ever found by at least 500 years.

It, and the archaeological site, confirm aspects of the biblical record about David and the kingdom of Israel. This is a hot topic because the biblical "minimalists" think King David was only a tribal chieftan and the nation of Israel did not exist until centuries later. The inscription is scheduled to be published in the January 2009 issue of Biblical Archaeology Review, although David Adams said it might be delayed to the next issue after that.

The official web site for the excavation is maintained by the Hebrew University in Jerusalem:
http://qeiyafa.huji.ac.il

Khirbet Qeiyafa

Excavation directors:Prof. Yosef Garfinkel (Hebrew University)
Mr. Saar Ganor (Israel Antiquities Authority)
InstitutionThe Hebrew University of Jerusalem
Dates of excavation season:

June 28th till August 7th 2009 (6 weeks)

Location:Israel, 20 miles southwest of Jerusalem
Periods:Iron Age, early 10th century BC; Hellenistic
Nearest village:Kibbutz Netiv Ha-Lamed Hei

The archaeological site of Khirbet Qeiyafa is located on the hills that border the Elah Valley on the north. This is a key strategic location in the biblical kingdom of Judah, in the main road from Philistia and the Coastal Plain to Jerusalem, Bethlehem and Hebron in the hill country. In this area one of the world's most famous battles took place, the battle between David and Goliath.

Khirbet Qeiyafa is a forgotten Biblical site. This is most surprising in view of its massive fortifications of megalithic stones which still stand to a height of 2-3 m, and its strategic geopolitical location.  source

for Photos of the site click here



Saturday, November 8, 2008

a jar of 847 gold coins bearing inscriptions in Greek and Urdu found in Pune

Pot of gold leads three to prison

PUNE: Three labourers digging at a school campus in Maharashtra stumbled upon a treasure — a jar of 847 gold coins of an unknown period, bearing inscriptions in Greek and Urdu, and worth roughly Rs.42 lakh, the police said on Saturday.
The labourers tried to keep secret their find but were apprehended.

“The treasure trove weighs 2.47 kg and is worth about Rs42 lakh,” an investigating officer said.

The gold coins were recovered on Friday when some labourers were digging to construct a new swimming pool on the campus of the Gadgil Municipal High School at Shaniwarpeth in Pune.

The labourers attempted to steal the coins but were arrested by the police. The entire cache was recovered from the accused Shivappa Husanappa Godekar, 40, of Pune, Mallesh Pareshram Nadavikari, 25, of Karnataka and Bhimsha Tirappa Bansode, of Sholapur. The three were presented in a city court and released on bail.

The police have called archaeological and history experts to ascertain the origins and the exact value of the coins.

source

Friday, October 31, 2008

Slave Dynasty's Lal Mahal or Kushaki Lal built by Ghiyasuddin Balban in 1245 demolished

13th-century monument razed 
1 Nov 2008, 0040 hrs IST, Richi Verma, TNN
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NEW DELHI: A priceless relic of Delhi's medieval past has fallen to the greed of builders. Parts of a 13th century monument, built by Ghiyasuddin 
13th-century monument razed
Kushaki Lal or Lal Mahal was built by Ghiyasuddin Balban in 1245. Arabtraveller Ibn Batuta lived in it in. (TOI Photo)
Balban, that once gave shelter to Arab traveller Ibn Batuta in the 14th century, have been demolished by private builders to make way for a multi-storey complex.

The 1245 AD structure, called Lal Mahal or Kushaki Lal, is located in Nizamuddin and was declared a heritage structure by the government and civic agencies. It was built by the Slave Dynasty ruler during the reign of Sultan Nasiruddin Mahmud Shah, before Balban ascended the throne.

On Friday, this structure was found partially demolished. Its prominent chhatris and red sandstone structure is said to have been pulled down. Residents said the demolition started late Thursday night. When alerted, Archaeological Survey of India filed an FIR with Nizamuddin police station on Friday.   more 

Monday, October 20, 2008

Finding the Hidden Tomb Of Genghis Khan

Finding Hidden Tomb Of Genghis Khan Using Non-Invasive Technologies
ScienceDaily (Oct. 20, 2008) — According to legend, Genghis Khan lies buried somewhere beneath the dusty steppe of Northeastern Mongolia, entombed in a spot so secretive that anyone who made the mistake of encountering his funeral procession was executed on the spot.

Once he was below ground, his men brought in horses to trample evidence of his grave, and just to be absolutely sure he would never be found, they diverted a river to flow over their leader's final resting place.
What Khan and his followers couldn't have envisioned was that nearly 800 years after his death, scientists at UC San Diego's Center for Interdisciplinary Science in Art, Architecture and Archaeology (CISA3) would be able to locate his tomb using advanced visualization technologies whose origins can be traced back to the time of the Mongolian emperor himself.
"As outrageous as it might sound, we're looking for the tomb of Genghis Khan," says Dr. Albert Yu-Min Lin, an affiliated researcher for CISA3. "Genghis Khan was one of the most exceptional men in all of history, but his life is too often dismissed as being that of a bloodthirsty warrior. Few people in the West know about his legacy — that he united warring tribes of Mongolia and merged them into one, that he introduced the East to the West making explorations like those of Marco Polo possible, that he tried to create a central world currency, that he introduced a written language to the Mongol people and created bridges that we still use today within the realm of international relations. more

Monday, October 13, 2008

1,900 yr old Buddhist monastery discovered in Gujarat

http://timesofindia .indiatimes. com/articleshow/ msid-3589123, prtpage-1. cms

Gujarat State Archaeological Department has discovered a small size Buddhist monastery in Gujarat’s Vadnagar, which dates back to 1,900 years. more

Sunday, October 12, 2008

12th century Chola inscriptions



12th century Chola inscriptions discovered at temple in Udaiyalur
The Hindu October 13, 2008 
S.Ganesan
They provide details on the local community, many of whom were ‘tapasvins.’


A Chola period inscription found at the Kailasanathar Temple at Udaiyalur.
TIRUCHI: Seven 12th century Chola inscriptions and several other fragments were discovered at the Kailasanathar Temple at Udaiyalur, also known as Sivapathasekara Mangalam, near Kumbakonam, by research scholars of the Dr.M.Rajamanickkanar Centre for Historical Research, Tiruchi.
The inscriptions were discovered during a field study conducted by a team of scholars, led by M. Nalini, Reader in History, Seethalakshmi Ramaswami College, Tiruchi. Most of the newly copied inscriptions belong to the reign of Kulothunga Chola III, said R.Kalaikkovan, Director, Dr.M.Rajamanickkanar Centre for Historical Research.  more 

Sunday, September 14, 2008

M.L.Bhatia:The Ulama, Islamic Ethics and Courts Under the Mughals—Aurangzeb Revisited Reviewed by Yoginder Sikand

Book Review: Aurangzeb Revisited

 
By Yoginder Sikand, TwoCircles.net,
Name of the Book: The Ulama, Islamic Ethics and Courts Under the Mughals—Aurangzeb Revisited
Author: M.L.Bhatia
Publisher: Manak Publications, New Delhi
Year: 2006
Pages: 255
ISBN: 81-7827-158-3
Price: Rs. 650
Reviewed by: Yoginder Sikand




Berated as a villain and a fiercely anti-Hindu fanatic by his Hindu critics and lauded as a champion of Islam by his Muslim admirers, the Mughal Emperor Aurangzeb was actually far more complex a person than either camp makes him out to be. In a refreshing attempt to humanise his image, this book seeks to discuss Aurangzeb's religious policies by setting them within a broader political framework. Rather than being solely guided by religious beliefs, the book shows that Aurangzeb's religious policies were a result of a complex interplay of personal as well as political factors. In this way, the book provides a far more nuanced picture of the Emperor than what both his vehement critics and his passionate backers present.
Far from causing a radical break with Mughal precedent, Bhatia argues, Aurangzeb's religious policies, in particular his attitude towards the orthodox Sunni ulema, represent, in many senses, a continuation of it. As before, under Aurangzeb, sections of the ulema received generous royal support, and they, in turn, proved to be a major ideological pillar for the regime. Although Aurangzeb was certainly more generous with his patronage of the ulema than several of his predecessors, he did not allow them to dictate state policies. Though they were given prestige, the ulema remained, in the final analysis, subservient to the state and lacked an effective independent voice to enforce their views. While Aurangzeb sometimes sought their advice on matters of the shariah, he often dispensed with their views altogether, preferring his own opinions to theirs. As before, the shariah, in the sense of fiqh or historical Muslim jurisprudence, remained only one, although in some spheres major, source of law under Aurangzeb, and it was often supplemented, even supplanted, by imperial edicts and customary laws, some of which were directly in contravention of the shariah as the 'orthodox' Sunni ulema viewed it.
Bhatia supplies numerous instances to substantiate this argument. Aurangzeb's imprisonment of his own father and murder of his brothers, which brought him to power, were, of course, just two of these instances, but there were others as well. When the imperial qazi refused to read the khutba in his name, Aurangzeb had him summarily dismissed, and, later, when the Shaikh ul-Islam refused to supply him with a fatwa legitimising his plans to invade the Muslim kingdoms of the Deccan, he caused him to meet with the same fate.
Yet, at the same time, Bhatia acknowledges that Aurangzeb did take certain other steps that were, so he believes, calculated to win the approval the 'orthodox' ulema. One of his major achievements in this regard was to commission the compilation of a code of Hanafi law, named after him as the Fatawa-e Alamgiri, the collective work of several ulema. Bhatia opines that in itself this did not represent a major development in Islamic law as it was simply a digest of secondary sources by earlier ulema for the guidance of qazis or judges, and, despite it, qazis continued to hand out judgments according to their own understanding and interpretations of the shariah.
Other measures taken by Aurangzeb, viewed as either a result of his religious zeal or an effort to win crucial ulema support, included the selective destruction of Hindu temples, the imposition of the jizya on Hindus, the resumption of some tax-free grants to Hindus, the curbing of certain rituals at Sufi shrines and so on, all of these passionately backed by leading sections of the court ulema. Bhatia argues that some of these measures were only half-heartedly introduced and implemented. Thus, typically, cases of temple destruction occurred not in times of peace but in regions that had been newly conquered or where Aurangzeb had sent his forces to put down rebellions led by Hindu chieftains. At the same time as Aurangzeb forbade the construction of new temples, he is also said to have granted tax-free lands to some temple establishments and to have instructed his officials not to harass the priests who were in-charge of old temples.
Likewise, Bhatia points out, it was only twenty-two years after his ascent to the throne that Aurangzeb decided to impose the jizya on the Hindus, and this may have actually been a response to the outbreak of rebellions of the Marathas, Sikhs, Jats and others. Certain classes of Hindus, including government officials, were exempted from the jizya, while, at the same time, Aurangzeb made arrangements for the zakat to be collected from Muslims. Bhatia writes that 'It is also stated that long before jizya was imposed, Aurangzeb had ordered the abolition of a number of unauthorised taxed which placed heavy burden on the Hindus' (p.52). He admits that one of the aims of imposing the jizya, as the court ulema saw it, was to degrade the Hindus, and this naturally caused considerable ill-will and resentment among them. That the financial aspect of the jizya was not seen by the ulema as equally important as its symbolism is reflected in the fact that the total collection from the jizya was only slightly more than the money spent on collecting it, with much of the money collected going into the pockets of corrupt officials. And as for the resumption of tax-free land grants to Hindu priests and yogis, Bhatia writes that this was only a temporary measure in the wake of Hindu-led rebellions and that when these subsided the edict was allowed, for all practical purposes, to lapse.
Much of this book is devoted to a detailed discussion of the elaborate hierarchy of court ulema under Aurangzeb. Starting from the Shaikh ul-Islam and the chief imperial qazi in Delhi, this carried all the way down to the local level, including the vast chain of muhtasibs or censors of public morals. These ulema were, in effect, government employees, paid in cash as well as in the form of tax-free lands by the state. They manned the courts, acted as conduits for information to the Emperor and also served as an important source of legitimacy for the regime.
But was this elaborate hierarchy of religious specialists, trained in the shariah, truly able to function in the manner that is made out by pro-Aurangzeb propagandists? Bhatia opines that the system was riddled with corruption and inefficiency. May qazis were indeed upright but many others were not, and some used their position to extort money from the public. The muhtasibs were charged with enforcing Islamic laws and morality, but were often unable to do so, particularly when it came to local Muslim elites, many of who were given to a life of wanton luxury, including usury, drinking and music, which the 'orthodox' Sunni ulema condemned. Bhatia writes that numerous Sufis protested against the harshness of the muhtasibs, particularly on the issue of banning music. Despite the ulema's insistence on the strict following of Islamic jurisprudence in matters related to revenue collection, the traditional revenue system remained intact. Likewise, local caste panchayats, even among local Muslim convert groups, continued to be allowed to function and decided disputes on lines that sometimes contravened the shariah as the court ulema understood it. Despite stern opposition from the 'orthodox' ulema, partly for what these ulema saw as some of their unwarranted beliefs and practices but also because of jealousy owing to their mass support, popular Sufis, including those who preached the doctrine of wahdat al-wujud or the 'unity of existence' and sought to stress the oneness of Hindus, Muslims and others, continued to flourish. Furthermore, the 'orthodox' ulema, Bhatia writes, were unable to present a united front, often at odds with each other and riddled with internal jealousies and rivalries.
In other words, Bhatia argues—critiquing both those who demonise as well as eulogise Aurangzeb for his religious policies—in the face of the various political and other constraints that Aurangzeb was confronted with, 'the idea of an Islamic state under Aurangzeb remains no more than a mere fiction' (x).
Clumsy grammar and frequent repetitions mar the book, as do unnecessarily long sections that could easily have been presented in a more concise fashion. Yet, this book excels as a rare, balanced portrayal of a much-discussed but still little- understood figure. Link

Monday, September 8, 2008

Maharaja Ranjit Singh: Lion of Punjab

Maharaja Ranjit Singh's bust on sale in London

The milk white sculpture has been priced between Rs 45 lakh and Rs 63 lakh (TOI Photo)
He was called the Lion of Punjab. And among the many precious treasures he owned was the priceless Kohinoor diamond. It comes as little surprise, then, that a 1 metre, 38 cm tall bust of Punjab's Maharaja Ranjit Singh is attracting worldwide interest before it goes under the hammer at an international auction. Read more

Friday, September 5, 2008

Saving the Garden of Eden

Two UN agencies on Friday unveiled a plan to list as a World Heritage Site an area known as the Fertile Crescent, which is thought to be the location of the Biblical "Garden of Eden".

The UN Environment Programme (UNEP), in cooperation with the UN Educational, Scientific and Cultural Organization (UNESCO), said the initiative, to be supported by funding from the Italian government, aims to further the protection and conservation of a significant wetland of global cultural, natural and environmental importance.

The Marshlands, spawning grounds for Gulf fisheries, were almost totally drained during the 1990s and early 21st century.

Dams upstream on the Tigris and Euphrates rivers had also aggravated the decline. By 2002 the 9,000 square km of permanent wetlands had dwindled to just 760 square km.

"I would like to thank the Governments of Japan and Italy for their support and congratulate the Iraqi people on these extraordinary achievements, "Achim Steiner, UN under-secretary general and UNEP executive director said in a statement.

"The work in the Iraqi Marshlands may have been unique and challenging for a whole variety of reasons. But the lessons we have learnt go beyond Iraq's border. They provide a blue print for the restoration for many other damaged, degraded and economically-important wetland ecosystems across the world," he added.

Steiner said he looked forward to working with the Iraqi government and cooperating with UNESCO on developing a comprehensive management plan en route to securing a World Heritage Site listing and thanked the government of Italy for its invaluable support.

UNEP estimated then that these wetlands would be completely lost within three to five years unless urgent action was taken.

The UNEP marshland management project, which commenced in 2004 with funding from the UN Iraq Trust Fund, the government of Japan, and the government of Italy, has been working with the Iraqi Environment Ministry and local communities to accelerate improvements.

These include environmentally-friendly methods that are providing safe drinking water for up to 22,000 people, the planting of reed banks and beds as natural pollution and sewage filters and the introduction of renewable energies such as solar.

According to statement, a Marshland Information Network has been established. Training in satellite and field monitoring and wetland restoration and management has also been part of the project which completed its final evaluation phase at the Kyoto meeting.

During this meeting, the Iraqi Ministry of Environment also requested the UNEP to provide support for accession to multilateral environmental agreements (MEAs) in order to take part in the international environmental challenges but also opportunities facing the planet.

The MEAs range from the Convention on Biological Diversity, the Montreal Protocol on Substances that Deplete the Ozone Layer to the Convention of Migratory Species and the UN Framework Convention on Climate Change.

"I am very happy that we are now going to work towards making the Marshlands a National Park and a globally important World Heritage Site," said Narmin Othman, Iraqi environment minister.

"Now we have 50 to 60 percent of marshlands back, we can look forward to further improvements and putting them on the map as Iraq's first mixed, natural and cultural World Heritage Site as befits an area of global significance," added Othman.

Source:Xinhua Received by gamil
from the Nazareneway from thenazareneway
Communions-owner@yahoogroups.com
Fri, Sep 5, 2008 at 4:55 PM

Wednesday, August 27, 2008

Pre-Incan female Wari mummy unearthed in Peru

Pre-Incan female Wari mummy unearthed in Peru

By Dana Ford Tue Aug 26, 6:15 PM ET

LIMA (Reuters) - Archeologists working at Peru's Huaca Pucllana ruins pulled a mummy from a tomb on Tuesday, thought to be from the ancient Wari culture that flourished before the Incas.
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Besides the female mummy, the tomb contained the remains of two other adults and a child. It is the first intact Wari burial site discovered at Huaca Pucllana in the capital Lima, and researchers believe it dates from about 700 AD.

Read more

Friday, August 22, 2008

Dalits: A history of sorrow and discrimination in India

Posted on July 30, 2008 by Moin Ansari

I Introduction



The history of the Dalits in India, of course, began around 1500 BC (3500 years ago) when finally the already settled people, the people of the Indus cities were defeated and forced by newcomers, people known as Aryans, to loose all their privileges and become dasa (slaves) of the conquerers. They are the very dasa, who taday have decided to address themselves as Dalits, have reached to their present state, according to Bishop Pickett “by centuries of exploitation and servility”. Known for their hard-working body, intelligent mind and sagacious heart, it is believed that the Dalits had a rich cultural tradition. Historians agree that they were among the original inhabitants of the Indian subcontinent, and founders of the Indus Valley Civilization, which was rich and sophisticated. Later they came to be economically and politically poor not only by one but by many successive invaders.

Read more

Thursday, August 21, 2008

Russians

Before there were Russians--or Ukrainians or Belarusians--there were East Slavs, the ethnic ancestors of them all. The East Slavs' first major state, Kievan Rus, emerged in the 9th century and was centered in Kiev, Ukraine's current capital.t least part of the credit for founding Kievan Rus goes to Scandinavian Vikings, whom the locals called "Varangians" or "Rus" ("Russia" means "land of the Rus"). The Vikings arrived in the area during the 9th century, apparently looking to trade, and a less-than-centralized region soon became more centralized.

In 988, Kiev's Grand Prince Vladimir converted to Orthodox Christianity and established Orthodoxy as the state religion. Vladimir's successor, Yaroslav the Wise, presided over a cultural golden age. He built the famous Cathedral of Saint Sophia in Kiev and promulgated the first East Slavic legal code, the Rus'ka Pravda ("Justice of Rus").

In 1240, Mongols under Batu Khan, Genghis Khan's grandson, destroyed Kiev--the final, fatal blow to Kievan Rus. Batu set up his own capital hundreds of miles away, at Sarai, not far from the Caspian Sea. There he founded the so-called "Golden Horde" khanate, which enjoyed near-complete autonomy within the Mongol Empire. For more than 200 years, the Golden Horde ruled Russia, often indirectly, with local princes and tax collectors paying tribute to the khans.

Over the next few centuries, a series of skilled and ambitious princes made it the center of the most powerful state in the region. First was Daniel Aleksandrovich, the youngest son of a local prince and war hero, who founded the principality of Muscovy in 1301. Following his father's lead, Daniel worked out a deal with the khans to serve as their vassal.

Daniel's son, Ivan I (a.k.a. "Ivan Money Bags"), also worked closely with the Mongols. He put Muscovy in a position of regional superiority by collecting tribute from other Russian princes on the khan's behalf. He also convinced the local head of the Orthodox church to move to Moscow in 1327.

Over the next 150 years, the principality's power expanded. Meanwhile, the Golden Horde began to weaken. Finally, in 1480, the Muscovite prince Ivan III (a.k.a. "Ivan the Great") stopped paying tribute and gained full sovereignty over most ethnically Russian lands. The Golden Horde disintegrated. As it did, Ivan III was increasingly called "czar"--though the word wasn't part of a Russian ruler's official title until Ivan IV (a.k.a. "Ivan the Terrible") adopted it in 1547.

The Russians had previously used "czar," which derives from "caesar," to describe both khans and Byzantine emperors.


Read more

Sunday, August 17, 2008

Tipu had in him Italian Renaissance, German Reformation, French Revolution: Dr. B. Shaikh Ali

Submitted by Tarique Anwar on 17 August 2008 - 4:41pm.



By Tarique Anwar and Md. Ali, TwoCircles.net,

(In an exclusive talk with TwoCircles.net Dr. B. Shaikh Ali, a renowned historian, an authority on Haider Ali and Tipu and former vice-chancellor of Mangalore and Goa universities, elaborated on neglected but shining aspects of Tipu Sultan: his personality, rule, his secular credentials and most significantly his resistance to the British expansion in India.)

"In the field of historical movements, Italy gave Renaissance, Germany gave Reformation, France gave Revolution and India gave Tipu Sultan who blended in himself all these three movements."

This is how Dr. B. Shaikh Ali, the renowned historian and an authority on Haider Ali and Tipu Sultan describes Tipu Sultan’s multifaceted personality and his overall contribution to Modern India.


Prof. Ali says Tipu Sultan, popularly known as the Tiger of Mysore, was a fascinating figure of Indian history who offered his blood to write the history of free India.

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Tuesday, August 5, 2008

Wrongs of history Review article by A.G. NOORANI

The Hindu - Indian Newspapers in English Language from eight editions.


Frontline
Volume 25 - Issue 16 :: Aug. 02-15, 2008
INDIA'S NATIONAL MAGAZINE
from the publishers of THE HINDU • Contents



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BOOKS

Wrongs of history

A.G. NOORANI

Israel faces challenges from three sources: its assertive Arab citizens, its peace lobby and the new generation in Arab countries.


The 60th birth anniversary of a state should be a moment of celebration. If little of it was evident on May 14, 2008, it was because increasingly large numbers of Israelis are beginning to ponder over the future of their state. It was established in the worst possible circumstances – the forcible expulsion of the Arabs to whom Palestine belonged by foreign immigrants. “It is a long time since they felt so unsure about the future,” The Economist remarked (January 12, 2008). “Few feel that the 60th Anniversary of the State whose birth marked their separation from other (sic.) Palestinians will be anything to celebrate.” Uri Avnery, an Israeli writer, said that day: “The nation is in no mood for celebrations. It is gloomy.”

To the Arabs, what happened on May 14, 1948, was Al Nakba (the catastrophe). One fifth of the Israelis are Arabs of about 1.13 million. They fully sympathise with the 2.5 million in the West Bank and the 1.47 million in the Gaza Strip. Add to them 2.8 million in Jordan, 1.64 million in other Arab countries, 0.57 million in the rest of the world and you have a nation of 10.1 million dispossessed from its own lands. Their plight is tragic beyond words.

The Economist summed up the situation crisply (May 10, 2008): “The world has a moral obligation to help the Palestinians. But self-interest is at stake as well. However tired people in the West may be of Palestine and its woes, this cause electrifies millions of Muslims and helps to stir the global jihad. If it is soluble at all, it can certainly never be solved without the full attention of America, the only country which Israel really trusts and that has the power to coax or coerce it into territorial compromise. That is why most of this decade has been wasted: a distracted or uninterested George Bush claimed to believe in Palestinian statehood but did nothing serious to bring it about, failing even to slow Israel’s colonisation of the West Bank. America’s next President must not repeat this mistake.”

It is a vain counsel. Barack Obama rushed to the American Israel Public Affairs Committee (AIPAC) and declared that Jerusalem must be the capital of Israel. This is what H.D.S. Greenway wrote of it on June 11. “AIPAC is the most formidable foreign policy lobbying group in the United States, as evidenced by the desire of all the presidential candidates to address its meeting. One can argue whether the lobby has too much influence over American foreign policy, but it is but one of many groups working hard to bend American foreign policy one way or another.

“‘What AIPAC wants,” Michael Massing once wrote in the New York Review of Books, ‘is a powerful Israel free to occupy the territory it chooses, enfeebled Palestinians, and unquestioning support for Israel by the United States’.”

True to form, The Economist asks Palestinians to come to terms “with the obvious”. But the status quo keeps changing constantly. It, however, concedes that the Hamas’ leaders “hint that if Israel gave up all the territory conquered in 1967 it would earn a long-term truce, which just might one day become permanent”. It is of crucial importance to acknowledge that Hamas represents most of the Arabs and is alone competent to deliver. Israel’s intransigence is responsible for Hamas’ arrival on the stage.

The Nakba did not end in 1948. It continues, still. “Virtually every day another Palestinian joins the ranks of the millions removed from their native land and denied the right to return,” Prof. Saree Makdisi remarks and describes how in 2006 Israel stripped 1,363 Palestinians in Jerusalem of their right to live in the city in which they were born. They are denied permits to build homes. Over 300 homes in Jerusalem were demolished between 2004 and 2007 and 18,000 demolished since 1967 in the occupied territories. In the last decade, the number of settlers in the West Bank has increased from 150,000 to more than 250,000. In the heart of Hebron, one of its largest cities with 160,000 Palestinians, Israel maintains a Jewish settlement with 800 people, to protect whom a massive system of grand posts and checkpoints has been established. Several thousand Palestinians have been driven from their homes.
Israel’s challenges

ELIANA APONTE/REUTERS

Israel's withdrawal from Gaza was accompanied by the building of a huge wall in populated areas and an impassable fence in rural areas, entirely within the occupied territory.

There are a few like Bernard Avishai who hold that Israel cannot be both a Jewish state and a democracy. It is almost impossible for non-Jews to buy land owned by the state. Israelis cannot be described as Israelis in the state’s population register. They must be registered according to their religion or ethnic origin. “Unrecognised” Arab villages have languished for decades without municipal services. Israel faces challenges from three sources – its assertive Arab citizens, whose population increases alarmingly (to Israelis); its peace lobby; and the new generation in Arab countries.

A lot has happened since Guy Wint and Peter Calvocoressi wrote their incisive work Middle East Crisis (A Penguin Special) in 1957. Israel has become a nuclear power. It occupied the West Bank and the Gaza Strip in 1967. It has become more repressive than ever before but it has won greater international acceptance. Iraq, militarily the strongest Arab state, is destroyed. The U.S. has abandoned all pretence to being an honest broker. It has acquired a huge military presence in the region and is negotiating with occupied Iraq for bases.

Yet, in some significant respects, nothing has changed. “The Jews, for all their adjustment to their new land, remained a foreign body in the Middle East [West Asia]. They might have a military preponderance and such superiority in organisation that the Arabs were overawed. But the Jews, looking ahead, believed that in the long run the Arabs too must learn the art of organising modern military states. When that day came, how could Israel, with its population of less than a million, survive against the pressure of forty million Arabs? … In the end the 40 million Arabs must prevail over the 1-11/2 million Israelis if the Arabs are determined and united and become just a little less inefficient.”

They did not and Israel took full advantage of their disunity, incompetence, corruption, and contemptible dependence on the U.S. Hamas was born as a reaction to this state of affairs. In India, as in the West, there is colossal ignorance about it. Dr. Jeroen Gunning’s interview to A. Rangarajan (The Hindu, July 4, 2008) helps to dispel some wrong notions: “Hamas is not a monolith and to treat it so is a recipe for disaster. The tendency is to look at the more extreme elements and treat them as the sole identity of Hamas.” Its leadership “is open to political compromise if right conditions present themselves…. What some Hamas leaders suggest is a ‘Ludnah’ or a long-term ceasefire leading to a political settlement based on a return to the 1967 borders and an end to violence.”

Jimmy Carter, former President of the U.S., formed a similar impression after a visit to Palestine last April (“Talking to ‘terrorists’”, International Herald Tribune, April 28, 2008). Hamas won the elections held on January 25, 2006. It offered to form a unity government with Mahmoud Abbas as President and to give key Ministries to Fatah, including Foreign Affairs and Finance.

But it was declared to be a terrorist organisation by the U.S. and Israel, and the elected Palestinian coalition was forced to dissolve. Eventually, Hamas gained control of Gaza, and Fatah is “governing” the Israeli-occupied West Bank. Opinion polls show Hamas steadily gaining in popularity. Carter listed the positive responses of Hamas’ leaders to his suggestions.
Understanding Hamas

One must read Zaki Chehab’s work fully to understand Hamas. He is one of the Arab world’s leading journalists. Hamas won 74 of the 132 seats in the Palestine Legislative Council. Fatah won 45. Chehab describes how, having boycotted the elections earlier, Hamas began quietly to prepare for victory at the elections this time.

The first meeting to launch Hamas was held in the home of its founder Sheikh Yasin on December 9, 1987. It was to be a branch of the Muslim Brotherhood. As his wheelchair moved towards a mosque, a paralysed Yasin was assassinated on March 22, 2004, on the personal orders of Prime Minister Ariel Sharon. So was his successor Dr. Abdul Aziz al Rantisi on April 17, 2004. (The first Intifada began on December 14, 1987.)

Chehab traces the career of this remarkable organisation very ably and in detail. It has a complex set-up with its military and intelligence cells. Sheikh Yasin “used to stress the need for coexistence between Jews, Christians and Muslims, claiming that he was not against Jews as people of a Jewish religion, but rather he was against those who have abused our lands”.

Israel’s persecution strengthens the movement. The author traces the relationships it forged with the Arab states, particularly Jordan and Qatar and Syria, as also with Iran. The chapter on “International Relations” is one of the most instructive parts of the book. “Hamas didn’t register on America’s political radar until the series of suicide bomb attacks in Israel which brought Netanyahu, Israel’s youngest Prime Minister to power in 1996. Until then, none of the American officials or Secretaries of State or even U.S. President Bill Clinton had intimated that the Hamas issue was of major concern on them.

“While President Clinton was trying to broker an elusive peace between the Israelis and the Palestinians, the FBI was secretly funnelling money to suspected Hamas members in a sting operation to see whether the money would be used to fund terror attacks. The FBI’s 1998-1999 counter-terrorism operation was run from its Phoenix, Arizona, Bureau in coordination with Israeli intelligence and, according to FBI officials, was approved by the Attorney General, Janet Reno. Several thousands of U.S. dollars were sent to suspected Hamas supporters during the operation as the FBI tried to track the flow of cash. It was a rare acknowledgement of an undercover sting that resulted in no prosecutions.”

The book is based on research in the records as well as interviews with people in the know.

Al Qaeda’s No. 2, Ayman Al Zawahiri, criticised Hamas for accepting seats in the Palestinian Authority. Both Khalid Mishal, the exiled political bureau head of Hamas in Damascus, who was invited to Moscow to the dismay of many, and Hamas Prime Minister Ismail Haniyeh distanced themselves from Osama bin Laden’s comments on Palestine. Hamas did not need his guidance, they said.

“The interests of both the mainstream Palestinian population and the more extreme groups including Hamas are very simple, the return of their land and the formation of their own state. Al Qaeda, on the other hand, has a more nebulous interest which includes the unlikely re-establishment of the Caliphate, the elimination of Western interests from all Muslim lands and a full-blown conflict of civilisation. Therefore, theoretically, Al Qaeda and the Palestinians should not make easy partners. But with the tension in the Middle East showing no sign of abating, Al Qaeda’s potential to recruit the most disaffected Palestinian elements has remained strong, as was the case with the three Hamas members arrested by Egyptian security services in the aftermath of the series of suicide bomb attacks on resorts in the Sinai over the last few years. Any future alliance between Palestinian militants and Al Qaeda is likely to harm the more focussed cause of the Palestinian nation by tainting it with wanton and random violence and hatred that the wider world has come to associate with Al Qaeda.”

The decision to jail the Hamas government and destroy the movement’s infrastructure was taken at a Cabinet meeting, chaired by Prime Minister Ehud Olmert and Minister of Defence Amir Perez. A spate of bombing raids began on July 2, 2006, lasting days and pounding the Prime Minister’s offices in Ramallah, Gaza and Neblus, and the Ministries of Interior and Foreign Affairs in Gaza. As part of the same offensive, bombs destroyed the empty offices of the Prime Minister in Gaza. Israel tried to assassinate Ismail Haniyeh. He was protected more than once by President Mahmoud Abbas, though he belonged to the rival Fatah.

Mishal called the shots from Damascus. “The Hamas leadership was reconciled to the fact that it would be impossible for one party to manage the political crisis single-handedly and that only a coalition government would provide the way forward. In this instance, the Prime Minister would still be a representative from the Hamas movement as they held the majority in the Parliament. According to Hamas, such a government would be formed on the basis of the National Reconciliation. Document of the Prisoners, or the ‘Prisoners’ Document’ as it became known, giving the Palestinian Authority overall power to negotiate on behalf of its people. The eighteen-point document, which was signed by a coalition of Palestinian prisoners on 26 May 2006, called for the establishment of an independent Palestinian state in the West Bank and Gaza Strip and East Jerusalem and the right of return for all refugees to their original homes. The document also laid down a framework to coordinate the different military factions under one umbrella.” There was cautious mention of Israel’s right to exist – the most sensitive topic. The Palestine Liberation Organisation had already accepted this point. Hamas found it politically expedient to go along with it. Hamas and Fatah formed a coalition, only to break up. The U.S. and Israel ensured that.
Facts on the ground

SUHAIB SALEM/REUTERS

Sheikh Yasin, The founder of Hamas. As his wheelchair moved towards a mosque, a paralysed Yasin was assassinated on March 22, 2004, on the personal orders of Israel Prime Minister Ariel Sharon.

The author holds that “the facts on the ground are that, whatever Hamas’ political fortunes, they are not just going to melt into the background, nor will any military action succeed in eradicating them. The idea that the Israeli army could destroy Hamas by rolling in the tanks and raining down the missiles brings to mind a chilling American comment during the Vietnam War. ‘We destroyed that village in order to save it.’ This strategy did not work in Vietnam and it will not work with Hamas. Hamas is not some alien guerrilla force. It is someone’s brother, neighbour, or the guy who gives your son money for his education. For as long as these people represent the Palestinian people at the ballot box, the West and any future Palestinian Authority will have to accept it for what it is – a leopard that is unlikely to change its spots – and negotiate with Hamas.”

Carter confirms this. He said on April 2, 2008, that Hamas leaders had told him they would accept a peace agreement negotiated by their rival, Mahmoud Abbas, the Palestinian President, if Palestinians approved the deal in a vote. “They said they would accept a Palestinian state on the 1967 borders if approved by Palestinians” even though “Hamas might disagree with some terms of the agreement.”

Carter said, “The problem is that Israel and the United States refuse to meet with these people, who must be involved. There is no doubt that both the Arab world and the Palestinians, including Hamas, will accept Israel’s right to live in peace within the 1967 borders.”
Carter’s classic

Carter’s book is certain to rank as a classic. It created a stir because Americans are not prepared to hear any criticism of Israel. It is packed with the basic data essential to forming an informed opinion – texts of documents, maps and brief history. Carter, architect of the Camp David Accords when he was President, sympathises with Israel but rejects its post-1967 expansionism and repression in the lands it occupied.

“I have to admit that, at the time (1973), I equated the ejection of Palestinians from their previous homes within the State of Israel to the forcing of Lower Creek Indians from the Georgia land where our family farm was now located; they had been moved west to Oklahoma on the ‘Trail of Tears’ to make room for our white ancestors. In the most recent case, although equally harsh, the taking of land had been ordained by the international community through an official decision of the United Nations. The Palestinians had to comply and after all, they could return or be compensated in the future, and they were guaranteed undisputed ownership of East Jerusalem, the West Bank, and Gaza.”

Chehab is one of the many who can identify still their lost homes in Israel. All that was “ordained by the international community” (read: the West led by Britain (1919-48) and then by the U.S. since 1948). Israel’s former Foreign Minister Abba Eban told Carter that “the detention centres and associated punitive and repressive procedures necessary to govern hundreds of thousands of Arabs against their will would torment Israel with a kind of quasi-colonial situation that was being abolished throughout the rest of the world”.

The book created a furore in the U.S. and in Israel because it exposed the actual situation in Israel, the wreck of the Oslo Accords, and the fraudulent character of the proposals offered to the Palestinians by President Clinton. It envisaged 209 settlements on the West Bank. “There is a zone with a radius of about four hundred metres around each settlement within which Palestinians cannot enter. In addition, there are other large areas that would have been taken or earmarked to be used exclusively by Israel, roadways that connect the settlements to another and to Jerusalem, and ‘life arteries’ that provide the settlers with water, sewage, electricity, and communications. These range in width from five hundred to four thousand metres, and Palestinians cannot use or cross many of these connecting links. This honeycomb of settlements and their interconnecting conduits effectively divide the West Bank into at least two non-contiguous areas and multiple fragments, often uninhabitable or even unreachable, and control of the Jordan River valley denies Palestinians any direct access eastward into Jordan. About one hundred military checkpoints completely surround Palestine and block routes going into or between Palestinian communities, combined with an uncountable number of other roads that are permanently closed with large concrete cubes or mounds of earth and rocks.

Carter remarks, “There was no possibility that any Palestinian leader could accept such terms and survive, but official statements from Washington and Jerusalem were successful in placing the entire onus for the failure on Yasser Arafat. Violence in the Holy Land continued.”

THE HINDU PHOTO LIBRARY

David Ben Gurion, Israel's first Prime Minister. "They [Arabs] only see one thing. We have come here and stolen their country. Why should they accept that?" he said.

Having won the Nobel Peace Prize in 2002, Carter went on to formulate “the Geneva Initiative” in October 2003, perhaps the most liberal of all America proposals (the text can be found at www.peacenow.org). Ariel Sharon condemned it. The U.S. ignored it.

Israel’s withdrawal from Gaza was accompanied by building a huge wall in populated areas and an impassable fence in rural areas, entirely within the occupied territory. It cuts directly through Palestinian villages, divides families from their gardens and farmland, and includes 375,000 Palestinians on the “Israeli” side of the wall, 175,000 of whom are outside Jerusalem. A wide swath must be bulldozed through communities before the wall can be built. In addition to the concrete and electrified fencing materials used in the construction, the barrier includes two-metre-deep trenches, roads for patrol vehicles, electronic ground and fence sensors, thermal imaging and video cameras, sniper towers, and razor wire – all on Palestinian land. The area between the segregation barrier and the Israeli border has been designated a closed military region. Every Palestinian over the age of twelve living in the closed area has to obtain a “permanent resident permit” from the civil administration to enable him to continue to live in his own home. They are considered to be aliens, without the rights of Israeli citizens. This is apartheid. Two thousand Palestinian Christians lost their places of worship. Three convents were cut off from the people they served.

Israel carried this policy to Lebanon as Carter records. The Unity Government that was set up on July 11 reflects the reality that Hezbollah is a power. It has translated its military prowess into political achievement. How long can the precarious balance between the pro-Western forces and the rest, backed by Syria and Iran, last? Prime Minister Fouad Siniora is pro-U.S. One of his and the U.S.’ allies is Samir Geagea who was sentenced to death for crimes committed during the civil war and later pardoned. He runs the Lebanese Forces, a party with roots in the militia he headed. He was welcomed by Secretary of State Condoleezza Rice in Washington last March.

Sandra Mackey’s book traces the background in a lively style. Lebanon reflects a deep cultural divide which Israel and the U.S. have widened. The author’s lucid narrative ends with an Afterword that is most stimulating. “The profile of Lebanon described in the preceding pages has provided Westerners a look inside the Arab world. Its purpose is not to make the reader a voyeur in the tangled lives of Arabs. Rather it is intended as a journey of insight into another people and another culture at a time when the tide of history is washing away aged sea walls, forcing the West and the Arab East into a lifeboat together. The interests of both demand keeping that boat afloat. And keeping it afloat means reaching cultural accommodation.”

That can begin only when Israelis acknowledge the wrongs done to Palestinians. Benny Morris, one of their foremost historians, attempts to do that but is overcome by nationalism. He had no hesitation in asserting in 2004 that “there are circumstances in history which justify ethnic cleansing”.

His study of the 1948 war reflects, both, the industry of a scholar and the ardour of a nationalist. His remarks drew from Adib S. Kawar, an angry denunciation that “Benny Morris, the so-called leftist, had unmasked himself, his left and Zionism”.

The book draws on arch rival material. Predictably, it is one-sided. He is no peer of Ilan Pappe. His resume in the introductory chapter “Staking Claims” makes out a case for establishing a Jewish state on Arab territory. The war of 1948 was inevitable, given the Arabs’ opposition to the usurpation of their lands and their country.

Israel’s first Prime Minister David Ben Gurion was more honest. He told his colleagues against the backdrop of the Arab Revolt of 1936-1939: “We must see the situation for what it is. On the security front, we are those attacked and who are on the defensive. But in the political field we are the attackers and the Arabs are those defending themselves. They are living in the country and own the land, the village. We live in the Diaspora and want only to immigrate (to Palestine) and gain possession of (lirkosh) the land from them.”

Years later, after the establishment of Israel, he expatiated on the Arab perspective in a conversation with the Zionist leader Nahum Goldmann: “I don’t understand your optimism…. Why should the Arabs make peace? If I was an Arab leader I would never make terms with Israel. That is natural. We have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, It’s true, but two thousand years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing. We have come here and stolen their country. Why should they accept that?” (Benny Morris; page 393.)

Benny Morris takes malicious pleasure in ridiculing Arab leaders of the times. They deserve it. They were corrupt and, in the case of Jordan, complicit. The war of 1948 was a humiliating experience. But where does Israel’s victory leave it today? “The dimensions of the success had given birth to reflective Arab non-acceptance and powerful revanchist urges. The Jewish state had arisen at the heart of the Muslim Arab World and that world could not abide it. Peace treaties may eventually have been signed by Egypt and Jordan, but the Arab world – the man in the street, the intellectual in his perch, the soldier in his dugout – refused to recognise or accept what had come to pass. It was a cosmic injustice. And there would be plenty of Arabs, by habit accustomed to think in the long term and egged on by the ever-aggrieved Palestinians, who would never acquiesce in the new Middle Eastern order. Whether 1948 was a passing fancy or has permanently etched the region remains to be seen.” Indeed six decades cannot legitimise a crime.

No American government can help, as James Carroll points out. “How could the United States advance the Israeli-Palestinian peace process if its government upholds, however implicitly, the Christian Zionist dream of a God-sponsored Jewish State from the Jordan River to the Mediterranean? Where is the two-state solution then? How, for that matter, is the traditional American commitment to the Jewishness of Israel advanced if the Christian Zionist vision of ultimate Jewish conversion to Jesus is achieved?” (International Herald Tribune, January 22, 2008.)

Change can be brought about by one of the three forces at work – Israel’s public opinion; Hamas’ resistance and that of the Hezbollah in Lebanon; and radical change in the major Arab states.

Friday, August 1, 2008

CPI(M) loses its master tactician Surjeet - Yahoo! India News

CPI(M) loses its master tactician Surjeet - Yahoo! India News

CPI(M) loses its master tactician Surjeet

Sat, Aug 2 03:27 AM

Harkishen Singh Surjeet, the grand old man of Indian Communist movement and a master tactician who glued desperate regional parties to prop up coalition governments in the post-Indira Gandhi era, died on Friday following a respiratory cardiac arrest. He was 92.

One of the founding members of the CPI(M) and its general secretary for 13 years, Surjeet had been unwell for the past several months. His end came at 1.35 p.m. at the Metro Hospital in Noida where he was kept on life support for over a week.

As the news of his death broke out, Left leaders Prakash Karat, Brinda Karat and Sitaram Yechury rushed to the hospital. Somnath Chatterjee was also among those who visited the hospital around 3 p.m.

"Chatterjee and other Left members exchanged words and shared grief on the demise of the veteran Marxist," said sources.

At 8 Teen Murti Lane, the residence of the late leader, relatives and family friends came to offer their condolences to Surjeet's wife, elder son, daughter-in-law and grandson. Congress president Sonia Gandhi was the first dignitary to visit the grieving family at around 4:30 p.m.

Described as master tactician by his colleagues, Surjeet rose above his party when he exhibited his backroom skills and political acumen to bring non-Congress coalition governments at the Centre in 1989 and later in 1996, fragmenting the Indian polity which was till then a monopoly of the Congress.

By this, he also ensured that the BJP was kept away from power, thus becoming the uncrowned Prime Minister and kingmaker in Indian politics.

"Due to his efforts, non-Congress governments came up in the '90s. He was the architect of the 1989, 1996 and the 2004 Government of the UPA," recalled CPI(M) general secretary Prakash Karat, who took over the mantle from Surjeet three years ago.

Coming out of the CPI in 1964 over bitter Sino-Soviet differences to become one of the nine founding members of the first Politburo of the CPI(M), Surjeet steered the major Left party to strength in the aftermath of the collapse of the Soviet Union after he became its general secretary succeeding E M S Namboodiripad.

One of the very few members of the CPI(M) top brass to wear a religious symbol all his life, the turbaned sardar was a hardcore nationalist. His earthy attitude, his ability to share a joke and his congenial nature won him friends across the political spectrum.

These contacts came in handy when he became the CPI(M) general secretary in 1992 to establish a rapport with political leaders of all hues, which even drew the ire of apparatchiks in the party who accused him of diluting the ideological line

by joining hands with "bourgeois" parties.

He was often a magnet to non-Congress and non-BJP parties and this networking helped him prop up coalition governments led by V P Singh and Chandrasekhar and later the United Front Government headed by H D Deve Gowda and his successor I K Gujral.

( With ENS, Noida)

Surjeet Singh: The true Marxist, head always on his shoulders, feet many steps ahead - Yahoo! India News

The true Marxist, head always on his shoulders, feet many steps ahead - Yahoo! India News

The true Marxist, head always on his shoulders, feet many steps ahead

Sat, Aug 2 03:27 AM

Comrade Surjeet is no more.

A flood of memories overwhelm me as I start to write this. I met him first in 1973, 35 years ago. His sharp and, at times, mischievous eyes, and the speed of his speech would often leave me and fellow Comrades confused trying to decipher exactly what he had said. He was always quicksilver, thought on his feet, leaving his political adversaries at least two steps behind.

When I came into the Central Committee in 1984 and started working for the party's Centre, relinquishing the presidentship of the SFI in 1986, I was assigned the responsibility to assist him (Surjeet was head of the International Department in the party then). One area of working with him and the consequent exposure is in dealing with the international Communist movement and parties.

I still recollect how he told Mikhail Gorbachev (in 1987 in Moscow, on the 70th anniversary of the October Revolution, with EMS Namboodiripad, then General Secretary, and me on the other side) - with a straight face - that Gorbachev's thesis was "wrong" and ran the danger of "undermining the Soviet Union and derailing the Communist movement internationally". Surjeet was always sad that his assessment was vindicated.

Soon after the defeat of the Emergency, in India, Surjeet was astute enough to realize that the days of single-party rule were over. And in the possible coalitions that were to emerge, the Left needed to position itself and play an important role to help steer the course of Indian politics. He was deeply committed to the fact that the future of Communism in India is integrally and inseparably with the future of India itself as a secular, democratic republic.

All the combinations that he helped forge had this singular aim: to defend and strengthen India's plurality. It was his spontaneous offer to support the VP Singh government from outside, that forced the BJP to do likewise, and not join it. His confidence that the secular parties would remain together in the United Front (in 1996) that was formed post-elections despite the BJP being the single-largest party and being called to form the government, was also borne out by the BJP having to demit office after 13 days.

Though he fully backed Jyoti Basu's candidature for Prime Ministership, it was again, the remarkable strength of character of both Comrade Surjeet and Comrade Basu, that they cheerfully abided by the party's decision, that disagreed with them. Having assigned by the party to be with him in the Steering Committee of the United Front, I could see the way he would deal with the other parties, never losing track of the fundamental objectives of safeguarding the secular fabric of India.

He would often tell me his experiences of Partition and longingly of his desire to ride his bicycle once again from Lahore to Amritsar as he did in his youth in undivided India. Finally, only a few years before he died, he managed to visit Pakistan (and was feted by Pervez Musharraf). Somewhere deep within him there always was the pain at having lost lives in the communal carnage that he had seen in 1947 - and this is what made him always work tirelessly towards a "secular" polity, a sentiment perhaps not often understood or appreciated enough by a generation which has been luckier.

He uncompromisingly led the party in the fight against Khalistani separatism and terror during the eighties, and provided both the strength and inspiration for a party which lost at least 200 of its leading comrades (apart from numerous other sympathizers who were martyred in that dark period). Surjeet's greatest strength was his ability, as a true Marxist, to evaluate concrete conditions with his head on his shoulders and to never be surprised by them.

In 1980, he remained cool as a cucumber, when Atal Behari Vajpayeeji walked into our office, seeking our vote in the New Delhi constituency, to defeat Congress's CM Stephen! Surjeet calmly told Vajpayee that the CPM suffered the most in the Emergency and was unequivocally opposed to it, and left Vajpayeeji guessing...

For all the power he represented and the positions he held, Surjeet remained quintessentially the simple Punjab peasant, into whose family he was born. In Moscow and in Beijing, trips we undertook together attending party conferences, he would knock on my door in the morning and say "tea is ready", which he would prepare using the hot water in the washroom taps, or tell me to not buy a pair of shoes I needed, as "back home, I have an extra pair which you can use."

His concern for party wholetimers was very touching. If anyone was unable to make both ends meet, he would write an article (in the "bourgeois press") and give the Comrade the cheque he would get as remuneration, quietly.

Having been denied the opportunity and the wherewithal to have had a formal education, he nevertheless pursued writing, and acquired the pseudonym 'Surjeet' - his original name being just Harkishan Singh.

Having been arrested for hoisting the Tricolour when he had just entered his teens, he spent many years behind bars and underground, fighting the British. The story goes that he was whisked away minutes after his wedding by the police in British India and kept in solitary confinement. Upon his return eight years later, his wife had to be pointed out to him! Pritam Kaur, his wonderful and stoic wife, remains as committed to her companion and his cause to the day.

Like all lofty visions, Surjeet's was actually very simple. A vast majority of India, he always felt, celebrates its diversity. Hence, it is perfectly possible to forge political alliances, reflecting this diverse and progressive reality. This confidence looked hopeless and thoroughly misplaced prior to the 2004 general elections. Yet, it threw up the UPA-Left combine that was forged post-elections. And Surjeet was its sutradhaar .

At the Deoli concentration camp in the 1930s, Surjeet was there alongwith other legendary Communist figures like BT Ranadive, Adhikary and P C Joshi. To keep themselves amused, they would take bets with each other. Surjeet boasted that he could consume a ser of ghee - a thought, which the others baulked at - the ghee was somehow smuggled in and Surjeet consumed it in one go, only to have the other three stay awake sitting by his side the whole night fearing that he would now meet his end.

Surjeet woke up in the morning, and with his lota went into the khet (field) and returned to tell his Comrades, that "urban Communists will have to work very hard to understand real India" - a lesson that remains relevant even today.

(Yechury, a member of the CPM Politburo, is also Member of Parliament, Rajya Sabha).

Thursday, July 31, 2008

Gmail - The Limits of Empire - jacobthanni@gmail.com

Gmail - The Limits of Empire - jacobthanni@gmail.com

The Limits of Empire

thenazareneway
to Communions




The Limits of Empire
by Neil Faulkner

Insurrection in the cities of Iraq. Mass resistance across Palestine. Foreign troops bogged down and facing defeat. A crisis for western imperialism in the Middle East.

This may sound like a description of the world today. But the date was 117 AD and the policies of Roman emperor Trajan (98-117 AD) had set the region alight.

Trajan had first brought carnage and chaos to Dacia (ancient Romania), when he crushed the independent kingdom on Rome's northern border, plundered its bullion reserves, took half a million slaves and replaced native farmers with colonial settlers.

Romania is "the land of the Romans" and Romanian is a form of Latin because Trajan's policy of ethnic cleansing 2,000 years ago was so thorough.

Dizzy with success, he then went for Mesopotamia (ancient Iraq), which was the main tax base of the sprawling Parthian Empire at the time. Mesopotamia was among the oldest, richest and most heavily populated centres of civilisation in the world.

But the Parthians were stunned by the Roman blitzkrieg and melted away. Within three years Trajan's 130,000 strong army had reached the Persian Gulf and he appeared to be a world-conquering colossus – a new Alexander the Great.

Then the Middle East exploded. The people of the occupied cities turned on their Roman garrisons and massacred them. The Parthian Army swept down from the eastern uplands and cut the long Roman supply line to Syria.

Deep in the rear – in Libya, Egypt, Cyprus, and Palestine – the Jewish peasantry rose in revolt against Greek landlords, Roman tax-collectors, and local puppet-rulers.

As news of the debacle spread, the European heartlands of the empire came under attack and Trajan hurried home. He died en route and the succession passed to his second in command – Hadrian.

Hadrian was a highly intelligent and far-sighted member of the Roman ruling class. The revolt in Iraq taught him three lessons that he never forgot.

First, the Roman army could be defeated. Second, the empire was over-extended and risked further defeats if it failed to retrench. Third, such defeats could spark a tidal wave of resistance that might bring down the entire system.

It is surely not a coincidence that the British Museum has chosen Hadrian as the subject of its major exhibition this year. His achievement was to manage the greatest U-turn in Roman history and end a centuries-old policy of aggressive, predatory, expansionary imperialism. And defeat in Iraq was the catalyst.

Militarism

It is difficult to exaggerate the militarism in Roman culture. Rome had waged wars of conquest, plunder, and enslavement in virtually every year of its existence. The imperial city was a showcase of victory monuments. Its greatest pageants were military parades. Its patron deities were ghastly war-gods.

Military history dominated literary output and images of war were the work of official artists. Slave-gladiators fought mock battles in the arena for public entertainment.

But Roman military imperialism had hit the buffers. Great hauls of booty, slaves, land, and tribute had sustained the war machine as it expanded across the plough-lands of Europe, the Mediterranean and the Middle East. Agriculture yielded large surpluses, and these were the basis of civilisation and empire.

But by Hadrian's day, Rome's frontiers had come to rest at the limit of plough-agriculture – beyond was a wilderness of hills, forests, and deserts, sparsely populated by crofters, pastoralists and nomads. The one exception was in the East, but here Rome faced a rival superpower that could be overcome only in a long war of attrition.

Any such war would drain the frontiers elsewhere of soldiers. The empire had reached its limits.

Hadrian's response was two-pronged. The frontiers would become fixed and heavily policed borders. Hadrian's Wall in Britain is the supreme symbol of the new policy – a symbol of defeat in Iraq and an empire at bay.

A continuous wall, it ran for 73 miles across Northern Britain from sea to sea. In front was a ditch and a thicket of spikes and along the length of it were watchtowers and forts manned by several thousand troops.

The wall allowed the border to be defended, policed, and taxed. It also fostered racism. It was part of a new ideology that counterposed "Romans" and "barbarians". Those outside the empire were now excluded aliens. Those within, by contrast, were "the civilised".

The second prong of Hadrian's policy was to impose a uniform top-down culture on the inhabitants of the empire.

Democracy had long ago been bloodily suppressed by Greek aristocrats, Macedonian kings and Roman imperial governors. At the top, the empire was run by army officers, state bureaucrats and millionaire landowners. Locally, it was run by property-owning gentry.

The classical culture of towns and villas – the culture of the Roman archaeological sites we visit today – was that of the ruling class. This culture now became compulsory.

There were massive urban redevelopment projects across the empire. Everywhere there were new temples, public squares, leisure centres, and shopping malls. Often the emperor was present in person, giving orders, making plans, contributing funds. We see the results in the monumental ruins that still stand in a hundred ancient cities.

Who paid for this? Ancient cities were places of consumption, where agricultural surpluses were turned into monumental architecture and luxury lifestyles. They were centres of elite power and status display. But the wealth of the ancient world came from the countryside.

Producers

The vast majority of the population were rural producers. Their legal status varied. There were slaves, serfs, debt-bondsmen, poor tenant farmers and landless wage-labourers – all exploited in different ways by urban-based landowners and tax collectors. Even freehold peasants paid taxes and performed labour services.

Exploitation was brutal. Under capitalism, the reality of exploitation is disguised by the contract between boss and worker. In antiquity, it was open.

Bailiffs and hired thugs were sent into the villages at harvest time to extract the surplus. Tax collection was a military operation. Flogging was routine. In the Roman Empire class relations were based on force.

Most of the time, resistance was low-level and local. Because of this, it is largely hidden from history. Only occasionally did it flare into generalised revolt against the system.

Italy and Sicily were shaken by three great slave revolts between 136 and 71 BC. An Italian social bandit called Bulla – a Robin Hood figure – led a force of several hundred in the early 3rd century AD.

Sometimes revolts headed by traditional leaders were fuelled by the class bitterness at the base of society. A German insurrection under Arminius threw the Romans out in 9 AD and a British one under Boudica came close to achieving the same in 61 AD.

The most persistent rebels were the Jews of Palestine and the Eastern Mediterranean. Ancient Judaism was a missionary religion of the poor. Mass conversion had spread the religion from Palestine to many of the cities and much of the countryside of the East. In Hadrian's time, there may have been ten million Jews in all.

Ferment

Jewish politics were a ferment of sects and debates. Radical groups like the Essenes – the writers of the Dead Sea Scrolls – predicted an imminent "Apocalypse" in which the poor would rise up against the Romans, the Greeks and the Jewish aristocracy.

Slaves would be freed, debts cancelled, rents and taxes abolished and the land restored to the people.

Jesus the Nazarene was part of this movement. His political message has been corrupted by Christianity into a fantasy of life after death. But the class war in the Roman Empire echoes through the Gospels. "Blessed be ye poor, for yours is the kingdom of God," he said in the Sermon on the Mount. "Blessed are ye that hunger now, for ye shall be filled… But woe unto you that are rich..."

Judaism provided the Jewish peasants of the East with both organisation and an ideology of resistance. Three times they exploded into revolt – in 66-73 AD, in 115-118 AD, and finally, under Hadrian, in 132-136 AD.

Hadrian hated the Jews. A cultural racist and a class aristocrat, he viewed the lives and values of the provincial peasants who created the wealth of empire with sneering contempt. He saw the Jews in particular as an enemy within. Hadrian went to Jerusalem in 130 AD intent on the destruction of Judaism.

The holy city was refounded as a Roman colony. A temple to Hadrian – Jupiter – was erected on the site of the demolished Jewish temple. Jewish cultural practices were banned. Hadrian sang the praises of historic enemies of the Jews.

Greek cities were conspicuously reconstructed at lavish expense. Classical culture was to be imposed by force from above. The canker of peasant Judaism was to be excised.

Goaded to resistance, the Jews of Palestine rose under the leadership of a new "messiah" – a warrior-prophet of the Apocalypse – known as Bar-Kokhba ("Son of the Star").

The war lasted four years. The Romans poured in troops, but were soon bogged down in relentless guerrilla warfare. By the end, Roman victory depended on deploying an army in Palestine as big as that which had invaded Mesopotamia 20 years before.

Trajan had discovered the physical limits of Roman imperialism. Hadrian had discovered the class limits.

Because it was based on violence and exploitation, and was held together by force and fear, the Roman Empire faced the sullen resentment of its subject peoples. They could never be won over. And the potential was always there for explosive class revolts.

Neil Faulkner is an archaeologist and a historian based at Bristol University. He was historical advisor on the BBC Timewatch documentary on Hadrian's Wall in 2007.